There are biblical limits to wifely submission. Two examples: Abigail and Sapphira.
W.G.T. Shedd (1887) on Subordination in the Trinity.
Quote
In his general position, Augustin[sic] agrees with the Nicene creed; but laying more emphasis upon the consubstantiality of the persons, and definitely asserting the procession of the Spirit from the Father and the Son. Some dogmatic historians seem to imply that he differed materially from the Nicene doctrine on the point of subordination. Hagenbach (Smith’s Ed…95) asserts that “Augustin completely purified the dogma of the Trinity from the older vestiges of subordination;” and adds that “such vestiges are unquestionably to be found in the most orthodox Fathers, not only in the East but also in the West.” He cites Hilary and Athanasius as examples, and quotes the remark of Gieseler, that “the idea of a subordination lies at the basis of such declarations.” Neander (II. 470, Note 2) says that Augustin “kept at a distance everything that bordered on subordinationism.” These statements are certainly too sweeping and unqualified. Continue reading
The One (Apple) and the Many (Microsoft/Google)?
Having just finished the Steve Jobs biography, it’s interesting that Jobs was all about a closed system from hardware to software to sales to everything. He wanted his products to be one smooth easy to use experience.
Bill Gates, on the other hand, (and the majority of people in the computer industry), strongly believed in an open system where different people worked on different areas and made them compatible with many other platforms.
One more example of the philosophical conundrum of the One and the Many?
Quote
“God loves you so utterly and completely that he has given himself for you in Jesus Christ his beloved Son, and has thereby pledged his very being as God for your salvation. In Jesus Christ God has actualised his unconditional love for you in your human nature in such a once for all way, that he cannot go back upon it without undoing the Incarnation and the Cross and thereby denying himself. Jesus Christ died for you precisely because you are sinful and utterly unworthy of him, and has thereby already made you his own before and apart from your ever believing in him. He has bound you to himself by his love in a way that he will never let you go, for even if you refuse him and damn yourself in hell his love will never cease. Therefore, repent and believe in Jesus Christ as your Lord and Saviour.” ~T. F. Torrance, “The Mediation of Christ”, 94
HT: Bobby Grow @ growrag.wordpress.com/ Sidebar under A Little Thomas Torrance.
This quote encapsulates one of the thoughts that helped me return from a bifocal mindset, i.e. that God would love me incredibly deeply even if I were to end up in hell.
An example of two moral frameworks.
Link
Some of you will know that I see a marked difference between Christian and progressive libertarian talk and thought. Here is a clear example. Check out how this feminist author differentiates between “moralist” and “feminist” opposition to pornography. She deals in caricatures, but they are generally true.
This is why Christians need to learn to broaden the way they express their views.
http://www.abc.net.au/religion/articles/2011/12/05/3383733.htm
What would Jesus do about same-sex marriage?
This post is written to evangelical Christians who believe the Bible is the Word of God. Feel free to read and interact if you are not the intended audience, but realise that this is written to a specific people with presuppositions that you may not share.
[Please forgive the poor editing. Will tidy things up as I'm able.]
With the Labor Party’s National Conference this weekend, it seems appropriate to write something about how we as Christians can address the aggressive push to legislate same-sex marriage. I very much appreciate Christians who put across a biblical perspective on the issue in the public square, yet the strategies that I have seen so far don’t go too much further than a secular lobby group – petitions, letters to and meetings with MP’s, rallying public support and sending out press releases. Is there something more we can throw into the mix? Is there a “Jesus-way” to address same-sex marriage?
Perhaps. Here are some ideas.
1. Repent.
Jesus never needed to repent for his own sin, but if we are to become more like him, we definitely do. Unfortunately, when it comes to the issue of homosexuality and same-sex marriage we tend to adopt a “we’re good/they’re bad” paradigm. This is not only inaccurate, it’s Pharisaical. What to do?
I think we need to see the push for same-sex marriage as part of God’s judgment already falling on Australia. God uses an increase in sin as a form of judgment (Genesis 3:16b, Deut 28:53-57, 64, Romans 1:24-32) and I don’t see it as illegitimate to understand this push for same-sex marriage as one of the signs of judgment in Australia at this time. Certainly Australia, as much as I love this country, has enough pride, arrogance, injustice, and corruption to warrant God acting in judgment.
So what is the Church to do? We wake up and repent. Surely we don’t think we share no responsibility for the sins of this nation! Let’s see this push for same-sex marriage as a wake-up call to our own complicity in the sins of Australia and go to the Lord in repentance. And as we recognise ourselves as sinners fighting against the spiritual forces of darkness that blind other sinners who push for same-sex marriage, let’s trust God to help us let go of some of our self-righteousness.
Two cautions.
- We need to seek the Lord about where we direct our repentance. It is incredibly tempting to use corporate calls for repentance to say, “I told you so”, but it’s not just “the Church” that needs to repent, we the Church need to repent. And I suspect our basic sin will turn out to be a something akin to that of Laodicea (Revelations 3:14-22).
- Repentance may well avert the introduction of same-sex marriage legislation in Australia (Jonah 3:10). And it may not. We can hope for the ultimate defeat of the same-sex marriage campaign, but we need to make sure we repent because this issue has opened our eyes to the need to repent, not just because we want God to stop such legislation going through. Even if Australia does adopt same-sex marriage legislation, the church needs to continue its repentance in prayer and deed.
2. Re-tool.
Jesus spoke in a way that people understood. We need to give supporters of traditional marriage – right down to Joe Blogs of the General Public – the tools to express their opposition to same-sex marriage. As it stands, the explanations we give clash with our culture’s strongest moral categories. What do I mean?
In our hyper-individualistic culture the greatest good is being true to yourself. The most powerful moral arguments are therefore centred around the concepts of the freedom or oppression of the individual. This creates a no-win situation for those of us who continue to operate with an external standard of right and wrong. We only have to use the words, “wrong” or “bad” or “deny” or “restrict” in relation to the idea of same-sex marriage and we are on the side of Hitler, Stalin and whatever other oppressor you care to mention.
For that reason, we have to learn to re-phrase our arguments to avoid those connotations. I don’t mean we avoid saying same-sex marriage is wrong. We say, “Yes, same-sex marriage is wrong, but that is not all we have to say,” and then we present our arguments using the same moral framework of the culture. For example:
We don’t agree with same-sex marriage because it traps people into a relationship that stops them from being true to themselves. Same-sex marriage would institutionalise the conflict of people’s sexual activity with the biological design of their body (genitalia, hormones etc).
We can also add the culturally acceptable and biblical categories of health and ill-health. Here is an example explanation about the effect of same-sex marriage on society.
We also disagree with same-sex marriage because it would have a detrimental effect on society. To legislate in favour of same-sex marriage is to institutionalise an unhealthy conflict within an individual rather than encouraging their healthy, holistic integration. A society that promotes the ill-health of the individual cannot itself be considered a healthy society. We want a healthy society.
We would win no prizes from the pro-same-sex marriage campaigners for such arguments – they disagree with us, after all – but by using the heart concepts of the culture to explain our position means some of the extra negative baggage we have been saddled with up to this point is greatly diminished. Those not committed to same-sex marriage will also find themselves empowered to disagree.
Note: I have been encouraged by the ACL using concepts of freedom and oppression as relates to the children in their arguments against same-sex marriage, but while that has had some positive effect, they are arguing one step removed from the most powerful moral argument in our culture, i.e., the freedom of the individual. In our culture children are important, but I’m afraid they lose out to the “oppression” of individual homosexuals when oppression of children seems theoretical and future. It is for the “rights” of the individual that the proponents of same-sex marriage are arguing. We also need to talk about the individual in order to be persuasive.
A couple of extra points:
- using culturally appropriate terminology would be useful whatever the outcome of the push for same-sex marriage legislation. We will still need to explain to people why we do not agree with same-sex marriage and even homosexuality whether same-sex marriage is created as a legal institution or not.
- it is not just those supporting same-sex marriage who need to be spoken to in cultural categories, we need to speak to Christians in our culture in the same way. Otherwise, there will continue to develop an internal conflict within the Christian who believes what the Bible teaches, but can’t help but interpret commands and talk of good and evil as oppressive.
(To read more about these ideas, click here.)
3. Resist.
Jesus’ singleminded pursuit of his Father’s will didn’t include a political career or appealing to authorities for favourable laws, but some of his followers are called to be salt and light in the political arena, and in countries like ours that are governed by constitutional democracies, we all have some political responsibility. Lobby groups like the Australian Christian Lobby work to represent evangelical Christian interests in the political realm and help us to make our voices heard. It’s right to support their work and lend our voice through their petitions and campaigns.
However, some cautions about such activism:
- political victory does not change hearts. Nor does it bring people to Jesus. What it does do, though, is provide societal structures where righteousness can more readily flourish and where discipleship is to some degree supported by a basic understanding of righteousness people in society grow up with.
- the motive behind such action should not be the anger or fear of people fighting for what they think they are entitled to, but that of love for others – both individuals and society.
- the Church’s main mission is not to transform society through politics, but to transform society through the preaching of the gospel of Jesus Christ. This mission is not to be overtaken by political activism.
(To read more about these ideas, click here.)
4. Redirect.
Jesus didn’t just preach morality, he changed people by redirecting them to him. For us to merely say same-sex marriage is harmful to people and society is unhelpful. We need also to be able to provide the opportunity for people to be transformed through Jesus Christ. Unfortunately, for whatever reason, much of the church seems unable to effectively redirect people to Jesus. Therefore, it is important that when churches speak out about same-sex marriage that they also have easily accessible resources to help them. Some ministries that are out there are listed below:
Some extra points:
- this whole area is very volatile. Gay activists often targeting and trying to discredit these types of ministries and pick up and broadcast real and imagined failures. To engage in this type of ministry can be at times a lesson in responding in love in the face of very aggressive opposition.
- overcoming homosexual sin is like overcoming other sin – different people respond differently to help offered. This does not negate the possibility of change, but highlights the reality that Jesus sometimes helps us manage the remaining sin in our lives instead of rooting it completely out. Sanctification should progress, but it is truly progressive sanctification.
- in my small involvement with Living Waters, the emphasis has not been solely on homosexuality, but all types of sexual and relational brokenness. In fact, Ron Brookman, the Australian director of Living Waters, sees the programme as a discipleship programme where the focus is on learning to apply the basic Christian disciplines in order to grow in Christ. There need be no significant sexual and relational brokenness for anyone to participate in the programme, though many enter the programme for those very reasons. Growth in Christ is the ultimate goal of these resources, not overcoming sin.
Is this what Jesus would do?
Are these four points really what Jesus would do?
Repent.
Re-tool.
Resist.
Re-direct.
Yes, with allowances made for our sinfulness and his sinlessness, I think it can be shown he did or taught all these things. And all four of these points are to be applied whether same-sex marriage legislation is passed or not. A bigger question, though, is how are we to apply these things within the over-arching paradoxical kingdom principles which culminate in the death and resurrection of Jesus – overcoming by turning the other cheek, responding to hate by loving our enemies, dying to live, losing to win?
Ah, but that is a question for another post.
(To read an earlier series of posts called “How to talk about homosexuality” click here.)
What you need to be a disciple.
25Large crowds were traveling with Jesus, and turning to them he said: 26“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. 27And anyone who does not carry his cross and follow me cannot be my disciple.
28“Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it? 29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’
31“Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33In the same way, any of you who does not give up everything he has cannot be my disciple.
34“Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
“He who has ears to hear, let him hear.”
When I was about 15 I really fell in love with this passage. I though it was the best thing out, a call to absolute commitment – I loved it. And so, when I was required to put something about our small youth group in our family Church, I put the last two verses on the bottom of it.
vv34-35 “Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.
“He who has ears to hear, let him hear.”
I’m not sure quite why I chose those verses, but my Dad read them and was angry. Really angry!
“Why did you put those verses on there? They have nothing to do with anything else you have on that piece of paper! There is no reason for them to be there!”
And I looked, and saw that they didn’t fit anything else I had written on that paper, and felt the weight of my Dad’s disapproval and after a while got some scissors and cut them off the bottom of the paper.
As I read these verses again the other night, it occurred to me that in fact – whether I had intended it or not – putting those verses on the noticeboard were in a very real way prophetic. That church is what I call a third generation liberal Church. There were true Christians among them, but, starting in my grandfathers’ time, the whole denomination had become increasingly liberal until many ministers no longer believed the Bible was actually the Word of God – it was just a record (and not the only record) of people’s experiences with God. And worse, many no longer believed in the full deity of Jesus or His bodily death and resurrection – Jesus was just a man who was an excellent example of what it meant to be human (though limited because of the time in which he lived) and his death and resurrection…well, however it happened, it wasn’t really death and resurrection. And a long run of ministers that have passed through that particular Church have held similar views. This is a Church that is saying it followed Jesus, but in reality they were salt that was not salty and those verses directly applied to them. And I think deep down my father knew it.
But those verses don’t only apply to my family Church in New Zealand and others like it. This whole passage from verse 25 to 35 applies to everyone who says they are a Christian – who says they are following Jesus. 25Large crowds were traveling with Jesus, and turning to them he said: That means you if you call yourself a Christian, and that means me. And if you are not a Christian, listen in so that you can find out what this whole thing about following Jesus really means.
Turning to us he said:
v 26 “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple.
Relationships. Notice that Jesus is talking about relationships. For us today, it could just as easily be “friends and fishing buddies, hobbies or work” anything that we find important in our lives. But Jesus is talking about family here in particular because it is right and healthy and good to put our family relationships up there as the most important things in our lives. It is something the Bible encourages! But even these relationships should be left in the dust when it comes to loving Jesus. “Hate them” is a deliberate exaggeration. We are still to love our family deeply, but compared to being in a disciple relationship with Jesus, they should lose out every time.
What does this mean practically?
Floyd McClung in his book called Living on the Devil’s Doorstep writes about God’s call to his young family to live in the red-light district of Amsterdam.
“No way!” was Floyd McClung’s response – paraphrased. “You’ve got to be kidding! I’ve got young children. I don’t want them growing up and being adversely affected by pimps and naked prostitutes in shop windows and drugs!”
God was patient with Floyd and eventually he came to the point where he put God’s will first and trusted God to look after his children. Did Floyd still love his children? Yes, absolutely, and he still took his responsibility to look after his children seriously! But he loved Jesus far more and so was able to trust him and obey his direction.
Now, in this instance, I believe Floyd McClung did the right thing, but we don’t always get these things right. I used to call Jesus the Great Mr. Fix-It because I trusted that if I got something wrong in my desire to follow Jesus, he would sort it out. “Make mistakes for Jesus,” was my motto because I decided I’d rather make mistakes doing what I believed Jesus wanted me to than being too in love with someone or something else or even my own self to step out and obey.
Hebrews 5:14 says, 14solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
Jesus is calling us to whole-hearted obedience along with the willingness to admit mistakes, ask for forgiveness and learn by doing. I wouldn’t dare say I have come to that point, but I am praying for God to give me the wisdom to know the right thing to do in every circumstance and that in the meantime he will make my heart burn with a passionate desire to do his will.
v27 And anyone who does not carry his cross and follow me cannot be my disciple.
And there’s the kicker. You will not be popular if you make this decision.
I don’t know if you know this, but many…I would like to say most, but I really don’t know if that’s fair, so many relationships are unhealthy. Whether it’s your mother or father, your wife or husband, your brothers or sisters or yourself, people will notice that they have been demoted and often they will not like that.
Our Home Group has just been watching the videos called “Boundaries” and some of the stories told were horrific. A 30-year-old woman who wanted to go skiing over Christmas didn’t go because her mother guilted her into spending Christmas with the family – something she did every year. This woman knew what her mother was going to do but just didn’t have the resolve (the boundaries) to resist her mother’s control over her life.
Another woman had just had a traumatic childbirth experience, was on drugs for the pain and nausea, looking after a newborn and a toddler and she received a call from her father. He knew her situation, but he wanted her to fly to another city and help him with a business project. She said, no! No! No!…but finally went. When she got off the plane her father met her at the airport and said, “I knew you’d come.”
Now they are some more extreme examples, but both men and women struggle with this. In whatever way, we are all influenced into decisions and actions – usually unconsciously. When we put Jesus first, the illegitimate control that other people and even spiritual forces have over our actions virtually disappears – and you will have to carry the cross of their disapproval, anger, and various negative reactions.
If you put Jesus first, this will happen. If this doesn’t happen, it’s very likely you haven’t put Jesus first. So if you are going to be Jesus’ disciple, count the cost.
28“Suppose one of you wants to build a tower. Will he not first sit down and estimate the cost to see if he has enough money to complete it?
Can you afford to do this? The question is not, “Are you able to do this?” All the resources are there in Jesus if you decide to be his disciple (notice, there is no other option besides putting him before everything else in your life). It will be difficult, it will hurt at times, but God will give you the resources you need when you need them. The question is, “Will you do this?” Because if you start to follow Jesus and don’t carry through, you will end up with a powerless Christianity – one foot inside Christianity but unable to be satisfied by Jesus himself.
29For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, 30saying, ‘This fellow began to build and was not able to finish.’
We all know people who are big talkers but short on substance. The grandiose claims that Christianity makes often fall short in our own lives. Sure, some people make claims for Jesus that are just rubbish – he will not necessarily make you rich, he will not necessarily protect you from all disease, you will not necessarily have a great marriage – but there are other claims that are valid – Jesus will give you love and joy; he will give you power; he will give you peace that passes all understanding. And when we make these claims and they are not evident in our own lives, people rightly mock us.
I’m glad to say that there are people at the moment who are experiencing a spiritual awakening. One of them told me how they actually began to “own” their Christianity, to put faith in Jesus, not their spouse or parents or brothers and sisters. And the result has been an incredible excitement. Prayer is exciting because God’s Spirit is directing it and they see answers! Sermons – no matter how boring other people find them – are fascinating and always have a message from God. One of their friends has described them as being on a God-fest. The truth of the matter is that this person is finally experiencing the truths they had known their whole life. They are building their tower.
Perfection? No, they will never be perfect until Jesus returns. There will always be signs of construction on the tower of our Christian experience. We will be rude, abrasive, sad, ungodly and make shocking mistakes – in other words, imperfect. But people will see the construction going on if we are loving and following Jesus with all our heart above everyone and everything. It’s only when we stop construction that the mocking Jesus is talking about here starts in earnest.
Can you afford to be Jesus’ disciple? Can you afford not to?
31“Or suppose a king is about to go to war against another king. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand?
In this verse Jesus also warns that there are consequences to not following him. In Luke 11:23 he says: 23“He who is not with me is against me.” Therefore, the question needs to be asked, can you afford not to follow Jesus wholeheartedly? To refuse sets you against the King of the Universe – there is no in-between – and the odds are far worse than 2:1!
I used to be a teacher, and while I was not the greatest example of this, it was necessary to use both positive and negative reinforcement. In other words, when a child was doing the right thing and it was appropriate, reward them, and when a child was doing the wrong thing and it was appropriate, punish them.
For quite a while I’ve been fascinated how God does the same thing – he uses both promises of blessing to draw people to him and warnings of punishment to push people toward him – not as a cruel despot, but as a loving God who is telling people the reality of what they are facing and the best way forward for them.
32If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace.
We are in a position where we have the opportunity to ask for terms of peace. It doesn’t matter how far off Jesus is from coming back again, NOW is the time to get our discipleship relationship right with him. How?
33In the same way, any of you who does not give up everything he has cannot be my disciple.
Peace depends on a full surrender. Discipleship is full surrender.
Not long ago I met a guy called Dion at Church. He was a passionate guy and I had an interesting talk with him before I had to go and attend to something else. A week or two later, he turned up at the Church Office saying God had told him to go the Baptist Church and pray with someone there about a situation he was dealing with at work. I was the only one there, and so we prayed.
Man, I hadn’t prayed like that for ages. We talked and prayed for maybe three quarters of an hour, and we both left really encouraged. And as I’ve got to know him better, I’ve been moved by his faith and willingness to hear the voice of God and obey believing him, and I’ve been encouraged to do the same. You see, that used to be my kind of faith, but fear of people – and yes, in large part family but also others – led me to stop obeying and then stop listening (who wants to feel convicted all the time?). I still believed and still tried to live the Christian life, but the things I felt convicted of began to have a lot of competition from other things and decisions were not so clear cut anymore. And after making a couple of mistakes, instead of pressing more into God to find the answer I allowed the “appropriate” thing to be my guide.
And then, fairly recently, a couple of situations in our Home Group showed me that we weren’t living a Christianity that had any power. We couldn’t pass on a gospel of Jesus Christ that was changing lives because we weren’t allowing the gospel to change our lives.
34“Salt is good, but if it loses its saltiness, how can it be made salty again? 35It is fit neither for the soil nor for the manure pile; it is thrown out.
“He who has ears to hear, let him hear.”
The last two verses in this passage aren’t warnings just to liberal Churches that don’t believe the Bible is the Word of God. They are warnings to anyone who does not hate their mother and father, brothers and sisters, wife and children and their own life; to those who don’t take up their cross and follow Jesus; to those who don’t give up everything they have and make Jesus their Master.
They are warnings to me. So I prayed. “God, we want a living, real relationship with Jesus.” And as part of the answer he sent along Dion to help us out.
Let’s be frank. If we want to make an impact in our communities, we need to be as committed to Jesus as other people are committed to their beer, or their men or women, or their careers, or anything else in their lives. We need to ask God for that passion if we don’t have it. We need to ask God for wisdom if we don’t have it. We need to ask God for power if we don’t have it. And (and that’s an and, not an or) we need to ask God for love if we don’t have it. And we need to put Jesus first.
In Brother Andrew’s book, God’s Smuggler, he tells of his conversation with God. He believed God wanted him to do certain things and he would say, “Yes” and then add, “but…”. Finally he realised what he was saying, and understood that “Yes, but” was not obedience but disobedience. He said “Yes” and trusted God – and that was when God moved.
Will you say “yes” to Jesus?
Luke Bible Study.
Just up in the Bible Study section.
Still having trouble uploading stuff, but it seems that if I only have one link per page it’s okay!
Coffee Converse 7
Having big problems with the web page. Booklets under FANSFAQ have come and gone! At this stage it only allows one to be accessed. Same with Devos. I have managed to get Coffee Converse nos. 6 and 7 up.
Newly up.
In the FANSFAQ section: Isn’t Eternal Punishment Unfair?
In the Devos section: Of First Importance (Week 1 of ‘The Basics’).
In the Tracts section: Imperfect and Coffee Converse 1, 2, 3, 4, 5.